The Charedi world is abuzz about last Thursday'ss Agudath Israel convention. The opening session was dedicated to the blogosphereee. Recently information is circulating through the community of Charedi bloggers about a situation which could only have arisen with the complicity of rabbinic leadership. A rebbe at a prominent Brooklyn Yeshiva was acaccused of molesting students over a period of decades. Suit was filed against the school for $20,000,000.00 (the details are readily available elsewhere and not necessary to repeat ). The situation has received the major part of its publicity through the work of bloggers.
Now for the punch line, the accused rebbe worked summers for Camp Agudah, a division of Agudath Israel of America. Therefore, if a former camper came forward the Agudah is squarely in the crosshairs. Thus, the speeches given at the opening session were an attempt to deflect potential liability. Torah Nobility behaving like tobacco Industry executives denying the carcinogenic properties of tobacco is an inescapable conclusion. Or is it?
These types of situations are so repugnant and contrary to aTorah centered way of life that this would not be the topic of everyday conversation. Additionally, an acaccusation is not a fact and not every pointing finger is an ensign of truth. Therefore, in the interest of protecting all involved, when serious charges made against an educator, or an institution an investigation is called for. In fact a through background check should be conducted prior any new hire at a synagogue or Yeshiva or Beth Jacob school. Unfortunately, it has come to this but better an ounce of prevention. An attempt to act with discretion evidently has the effect of allowing an intolerable situation to fester and an impression is created that the chinuch professional's conduct is condoned by his/her employer(s). This last result not only causes a chillul Hashem but magnifies the chillul Hashem exponentially.
It would be irresponsible to assert Gedolei Torah were actively aware about this or other similarly deplorable situations. However, Gedolei Yisrael's behavior must be above reproach. A Rav or Rosh Yeshiva or Admor may not be not exemplars of perfection but as leaders these people are role models. Persons who influence young people whose skills of critical thought are still developing have an especially great responsibility.
No sheker, falsehood is tolerated throughout the community of Torah study from Talmudic times to an opinion expressed in a contemporary yeshiva. Any statement made by sage or student is subjected to extensive review. Every yeshiva student knows any opinion or observation he may offer is open to question. The transmission of Torah both scripture and oral law was not limited to any scholarly caste but to the whole nation. The trtransparencyf Torah knowledge's transmission is often cited as the basis for its validity. The greatest are not just the smartest but must be the best all around. Anyone who presents his position as borne of a G-D/Torah based consciousness, Daath Torah demands obedience because it strikes a chord of truth not because of is a proclamation or promulgation by persons who occupy positions of leadership.
It is precisely because a leader pepersonifies the Torah's truth do his words and actions carry weight. True stories are legion of behavior may not be readily understood{a leader may have deeper perception of Torah than a layperson] however there exists a fine line between dedeferring to a greater person's perception and the exploitation and manipulation of the community through the aegis of religious authority and the laity's sincere belief.
G-D forbid, to think that there is no leadership in our generation in our country or this lapse disqualifies Gedolei Yisrael from being heeded. On the other hand the community must demand the best and unassailable behavior from those who teach, transmit and bear testimony through their lives to Torah's D-vine character.
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