Showing posts with label Hebron Jewish Identity. Show all posts
Showing posts with label Hebron Jewish Identity. Show all posts

Thursday, November 12, 2009

Hevron Matters

Normally this blog offers insight to political issues but the improtance of Hevron in the Jewish consciousness makes placing this Dvar Torah here. Each evening the declaration of faith contained in recitation of Shema is prefaced by stating that “ . . . they [the words of Torah] are our life and the measure of our days . . .” The Ba’al Haturim ZT’L ZY’A among his observations on Bereshith 1:1 notes Bereshith is an acrostic for From the beginning G-D saw that Israel will accept the Torah. Therefore, these and other sources imply a powerful connection between Israel’s connection to Torah and creation itself. Consequently, words of Torah on a particular matter have the effect of intensifying the concentration of D-vine energy associated with that particular thing. As Hillel taught (Avot 2:7) “ . . . the more Torah, the more life . . . .”

Therefore even though Chaye Sara touches on topics as fundamental as marriage or injecting spirituality in the midst of the workday, it is particularly important to dedicate words of Torah about Avraham Our Father A’H acquiring the Machpelah field and cave.

23:17-18,20 gives detail about the conveyance of Efron’s property to Avraham. The property is identified in detail, both the cave and field. Further the forum before which the land was purchased is also recorded. Rabbi Moshe Alshich ZT’L ZY’A commenting on 23:20 emphasizes that the transaction was not private between Avraham and Efron. Avraham was concerned the right to own burial property was restricted to residents and transients Therefore Avraham could have paid Efron the 400 shekels mentioned in 23:16 and the transfer could blocked by the Bene Chet council. Avraham wanted nothing to be left for chance this deal was to be unassailable. Additionally, Rabbi Meir Yechiel HaLevi of Ostrovitza ZT’L ZY’A in Ohr Torah calculates how the price paid by the progenitor of the Jewish people secured a place for each Jewish soul from the settling of Eretz Yisrael till the year 6000, by which Mashiach shall arrive.

Certainly, the notion that our father Avraham secured for each Jew a place in Eretz Yisrael is profound in of itself. However, the open question remains why Hevron?
Rashi ZT’L ZY’A (12:2) explains based on the Midrash Hevron was called karat Arba because four couples were buried there, Adam and Chava, Avraham and Sara, Yitzchak and Rivkah and Ya’akov and Leah . The original city was founded during the generation of dispersion according to Sefer Chibat Yerushalim (pg 194). The original city served as a Levite city and as a city of refuge, consequently the cave of the Machpelah was outside the city where the residents would observe the laws of ritual purity in a very carefully. However when the present city of Hevron was built it began with the cave of Machpelah as its center. The Ohr HaChaim ZT’L ZY’A comments on 23:2 contrast the two names Kiryat Arba and Hevron as how those buried there were truly unique. These righteous personages had departed a place made from the four primordial elements, fire, air , water and earth to join together (in Hebrew, Chibur) the physical and spiritual worlds first while alive in a body and then afterwards when the body is left behind but the soul connects between Heaven and Earth. Rabbi Nathan of Breslov ZT’L ZY’A observes concerning 23:17 that the property changed hands between Efron and Avraham. Both the Seller and Buyer are connected to dust, Earth. Efron is symbolic of the aspect of dust , dirt as a lifeless, lethargic indulgent clod whereas Avraham who declared himself as nothing more than “: . . Ashes and Dust . . . .” (18:27). Avraham emulated the aspect of humility present within dust and dirt Instead of indulgence Avraham’s dustiness left his heart open to others’ needs and to faith. Further Rabbi Nathan notes this was Kiryat Arba where the four couples represent both masculine and feminine aspects of spirituality. The person buried and to be buried in the Machpelah were tireless persons dedicated to seeking an ever closer relationship with G-D. Those persons interred were humble and open and actively seeking growth.

The example set by the founding families symbolizes the sea change made by Avaraham in the human condition. As Rabbi Avraham Yitzchak Kook ZT’L ZY’A declared just six months after the Arab riots and massacre of 5689/1929 why Hevron matters and must remain settled by Jews;

“The memory of the Patriarchs and Matriarchs as well as the cave of the Machpelah connects us, the present generation with Adam. Such a connection casts Jewish nationalism in an eternal context with strong ties to the roots of creation itself is all dependant on Hevron, ”

(R’YAH HaOriot, V’HaAvoth pg 104 )

Hevron and the Machpelah convey the fundamental notions of what Judaism’s core values this why Hevron Matters till today and throughout time.

Wednesday, August 08, 2007

If I were an Open Minded Leftist,


Out of the gate Jews belong in Hebron even moreso than other places in Judea and Samaria. The oldest recorded real estate transaction is Avraham Avinu’s purchase of the Machpaleh cave and field (Bereshith 23:17). The continued presence of Jews within Hebron gives the city the status along with Jerusalem, Safed and Tiberius as one the “Four lands of Life” [Arba Artzut Hachaim].

However, what if one was ignorant of all that? True, the city at present is mostly Arab and it seems the Jews living there are inserting themselves where they are not wanted. Therefore, the settlers’ dedication and determination and those of their sympathizers to risk arrest and violence is at best a riddle.

Yet, when the Government can’t pay holocaust survivors more than 83 NIS a month but can finance 3,000 soldiers, police, vehicles and other supports materials to remove some one hundred persons from the Hebron marketplace?

Mr. Olmert cannot get rid of the missiles sent to Sederot nor is he able to fund shielding even only for Sederot’s public buildings but can finance 3,000 soldiers, police, vehicles and other supports materials to remove some one hundred persons from the Hebron marketplace?

The Health Ministry does not have the funds for a comprehensive basket of childhood vaccines claim Israeli Doctors can finance 3,000 soldiers, police, vehicles and other supports materials to remove some one hundred persons from the Hebron marketplace?

During the 2006 election campaign it was asserted that one out of three Israeli children lived below the poverty line, this problem remains but the funds are available for 3,000 soldiers, police, vehicles and other supports materials to remove some one hundred persons from the Hebron marketplace?

The former residents of Gush Katif for the most part have not been reintegrated within Israel’s society or economy but the government can finance 3,000 soldiers, police, vehicles and other supports materials to remove some one hundred persons from the Hebron marketplace? This exercise is being touted as the beginning of relocating the majority of 250,000 Jews of Judea and Samaria !!

What are the government’s priorities?
As it is so often the Question contains the Answer. Clearly, Jews who assert the Jewish nature of the land, its connection with its Biblical roots threaten Olmert, Barak, Tamir et al more than any arab could. An orange nationalist Jew stands in the way of a secular Israel as a country of it s citizens.

Why are Israel’s leaders pre-occupied with securing a “right to exist”? Why does there seem to be no concession too painful to PM Olmert or President Peres agree to? Why should anyone care where anyone else lives? Why is a leader without any significant public support charting the course for the state’s future?

The sycophantic need of Israel’s leadership/far left /peace now et al for others’ approval for a sense of self worth is reminiscent of those pathetic Jews of the 1930’s, 40’s, 50’s who gladly jettisoned any vestige of Jewish identity either religious or ethnic in pursuit of acceptance in general society. Their sad conclusion would be very often remorse that they or their children were estranged from their heritage and not fully welcomed by the Von Shaygetzes at the Country Club.

Even if one came from a non-nationalist point of view these questions should take center stage. Similarly, what motivates the settlers and their supporters to risk arrest, prison a criminal record and possible injury?

Additionally, while a soldier’s duty to follow orders is of paramount importance. A soldier’s second guessing commanders may have disastrous results since the soldier on the ground may not have the big picture intelligence available to command. However, when soldiers’ conduct even under combat conditions carry the potential for personal liability blindly following orders is a luxury that is no longer viable. So to set troops even police against civilians would imply either these troops actually agree with the policy being carried out or have been psychologically manipulated to loose whatever part of the brain that makes moral judgments.

All in all the evacuation from Hebron’s marketplace should be turning point, for morality, real self esteem, national pride and purpose.