ICEBERG TIPS

One of the Baal Shem Tov’s primary teachings is how G-D’s providence reaches to the smallest details; consequently there is no such thing as coincidence. Therefore, the internal challenges to Jerusalem’s character, the parade and Shabbat opening of parking lots are symptomatic of the long standing tension whether the national soul is best called Israeli or Jewish.

The impurade as Rav Lazer Brody Shlita calls it imposes on the city, viewed as uniquely spiritual and sacred to most of humanity and in particular to Jewry as an old Zionist saying goes “Tel Aviv plays, Haifa works and Jerusalem studies /prays” The parade should be banned as this is an activity which violates community standards for obscenity. However, it is the failure to recognize that advocacy on behalf of same gender intimacy is contrary to the essential character of Jerusalem is truly tragic.

Similarly under the guise of promoting tourism, Mayor Barakat seeks to arrange for Safra Square parking lot remain open during Shabbat. Even if this parking lot is owned and operated used exclusively by Non-Jews the Shabbat experience in Jerusalem is diluted to some extent. All the more when the parking facility in question is in the shadow of the Old City. To be sure Jerusalem is not yet a fully Shabbat observant city, yet Shabbat in Jerusalem stand apart from Shabbat any other place on the planet. As Friday afternoon drifts towards evening one can see the city winding down. Big city hustle and bustle is replaced with a different type of rushing about. Those attending the Mikva replace the heavy foot traffic moving in and out of stores and markets. The home though it may be hectic down to the last minute is brought to an otherworldly calm as the candles are lit ushering in the Shabbat. As the siren heralds Shabbat’s arrival in Jerusalem pierces the air, people scurry about filling local synagogues. An after dinner stroll along the quiet Jerusalem streets, chance meetings between friends and neighbors further enhance the relaxed nature of the day. Or, if one is so inclined, attend a Chassidic Rebbe’s Tisch, table one can see an amazing display of camaraderie and spirituality not to mention Yerushalmi kugel.

After Shabbat the city springs back to its weekday mode but during the day of rest Shabbat is not just a place in time. Shabbat in Jerusalem is a presence that is experienced with all of one’s faculties. Needless to say, the stray vehicle traveling on Shabbat through Jerusalem is like a razor ripping fabric apart. Opening up a parking lot to accommodate large numbers of visitors on Shabbat may increase the numbers of tourist but will cause those who do come to miss the point of coming to Jerusalem in the first place.

What is disturbing is that to miss what is wrong with both the impurade and the Shabbat parking one is missing fundamental Jewish sensibilities which are learnt at home or as part of what would be called for lack of a better term, the national culture. What would be an axiomatic expression of Jewish pride and consciousness becomes lost when there is conscious decision by parents to transmit a generic set of liberal western democratic values to their children instead of the national heritage. Certainly, to assert a claim to Eretz Yisrael, the Land of Israel as the national homeland of the Jewish people with Jerusalem as its Eternal capital there has to be substance in the national persona both on a de facto and de jure basis.

Several years ago when touring the Tower of London, George the Beefeater who was leading our tour took pride in describing the places reserved for beheading commoners and the more concealed area reserved for the nobility as well as some of the more notable guests imprisoned within. George took pride in these ghastly goings on not because of some macabre fascination with death but because it was part of English history. How many American families from all types of backgrounds take pride in their ancestors part in building and defending their country as well as their way of life? Pride in one’s heritage and its values are the basis for a national identity that cannot be undermined.

Therefore, opening Jerusalem to the impurade and opening the Safra Square parking lot on Shabbat are not as intended, acts of inclusion but instead serve to make the Jewish claim to the Land and to the City ring hollow.

However, maybe the answer is education and outreach. Shabbat does not belong only to Charidim nor is opposition to an impurade in Jerusalem limited to the narrow minded. It is telling the effect of the apolitical efforts of Chabad Lubavitch whose Rebbe’s 15th Yharzeit is on 3 Tamuz (June 25, 2009). Maybe each Jew who takes pride in his or her heritage must do what they can to reach out to family members, acquaintances, business associates and community generally to articulate what true Jewish values are and to convey the Heritage is truly the inheritance of all “Congregation of Jacob” .